Εμφάνιση αναρτήσεων με ετικέτα Archaeology. Εμφάνιση όλων των αναρτήσεων
Εμφάνιση αναρτήσεων με ετικέτα Archaeology. Εμφάνιση όλων των αναρτήσεων

Κυριακή 1 Νοεμβρίου 2015

Un guerrier mycénien se réveille





Une fois n’est pas coutume, on revient aux grandes découvertes archéologiques de l’année 2015 en Grèce, parce que le passé est loin d’avoir révélé tous ses mystères.  Et heureusement on aura dans les années à venir beaucoup d’autres articles sur l’histoire ancienne, sur la vie des rois et des gens d’antan, qui ressort de la terre, parce l’aventure archéologique continue intensivement. Dans la plupart même des cas c’est la mort qui nous apprend la vie, toutes ces tombes qui cachent --et ont protégé pendant des siècles- les objets qui caractérisaient et accompagnaient la personne enterrée.

Cette fois il s’agit de la découverte de la tombe d’un guerrier, vielle de 3500 ans et pleine d’armes et de bijoux, située près du palais de Nestor (un des héros de la guerre de Troie) à Pylos, dans le Péloponnèse, la deuxième ville la plus importante de la civilisation mycénienne après Mycènes. Le plus extraordinaire est que la plupart des objets a un style minoen, une civilisation qui s'est développée sur les îles de Crète et de Santorin entre 2700 et 1200 avant notre ère, et qui a influencé la civilisation mycénienne.

L’équipe des archéologues, venus des plusieurs pays et universités, sous la coordination et la responsabilité de Jack L. Davis et Sharon R. Stocker de l’Université américaine de Cincinnati, a découvert  la tombe de cette personnalité importante.  Outre le squelette du guerrier, son cercueil, en bois, contenait en effet des centaines d'objets précieux. Parmi ceux-ci, une chaine en or ornée de perles, plusieurs bagues, des vases en argent et des peignes en ivoire. Les archéologues ont également découvert une épée de bronze, au pommeau d'or et d'ivoire, conformément à la tradition antique qui imposait d'enterrer les soldats avec leurs armes.

La tombe échappant au pillage peut donner des réponses sur la période cruciale de la décadence de la civilisation minoenne et l’ascension de la civilisation mycénienne. Le ministère grec de la Culture a salué la trouvaille archéologique, l’une des plus importantes qu'a connue la Grèce continentale depuis 65 ans.

Grèce Hebdo (une édition hebdomadaire du Secrétariat Général pour lInformation et la Communication)

Τετάρτη 28 Οκτωβρίου 2015

Grave of ‘Griffin Warrior’ at Pylos Could Be a Gateway to Civilizations





He lies with a yardlong bronze sword and a remarkable collection of gold rings, precious jewels and beautifully carved seals. Archaeologists expressed astonishment at the richness of the find and its potential for shedding light on the emergence of the Mycenaean civilization, the lost world of Agamemnon, Nestor, Odysseus and other heroes described in the epics of Homer.

“Probably not since the 1950s have we found such a rich tomb,” said James C. Wright, the director of the American School of Classical Studies at Athens. Seeing the tomb “was a real highlight of my archaeological career,” said Thomas M. Brogan, the director of the Institute for Aegean Prehistory Study Centre for East Crete, noting that “you can count on one hand the number of tombs as wealthy as this one.”

The warrior’s grave belongs to a time and place that give it special significance. He was buried around 1500 B.C., next to the site on Pylos on which, many years later, arose the palace of Nestor, a large administrative centre that was destroyed in 1180 B.C., about the same time as Homer’s Troy. The palace was part of the Mycenaean civilization; from its ashes, classical Greek culture arose several centuries later.

The palaces found at Mycene, Pylos and elsewhere on the Greek mainland have a common inspiration: All borrowed heavily from the Minoan civilization that arose on the large island of Crete, southeast of Pylos. The Minoans were culturally dominant to the Mycenaeans but were later overrun by them.
How, then, did Minoan culture pass to the Mycenaeans? The warrior’s grave may hold many answers. He died before the palaces began to be built, and his grave is full of artifacts made in Crete. “This is a transformative moment in the Bronze Age,” Dr. Brogan said.
The grave, in Dr. Wright’s view, lies “at the date at the heart of the relationship of the mainland culture to the higher culture of Crete” and will help scholars understand how the state cultures that developed in Crete were adopted into what became the Mycenaean palace culture on the mainland.
Warriors probably competed for status as stratified societies formed on the mainland. This developing warrior society liked to show off its power through high-quality goods, like Cretan seal stones and gold cups — “lots of bling,” as Dr. Wright put it. “Perhaps we can theorize that this site was that of a rising chiefdom,” he said.

The grave was discovered this spring, on May 18, by Jack L. Davis and Sharon R. Stocker, a husband-and-wife team at the University of Cincinnati who have been excavating at Pylos for 25 years.

The top of the warrior’s shaft grave lies at ground level, seemingly so easy to find that it is quite surprising the tomb lay intact for 35 centuries.
“It is indeed mind boggling that we were first,” Dr. Davis wrote in an email. “I’m still shaking my head in disbelief. So many walked over it so many times, including our own team.”

The palace at Pylos was first excavated by Carl Blegen, also of the University of Cincinnati, who on his first day of digging in 1939 discovered a large cache of tablets written in the script known as Linear B, later deciphered as the earliest written form of Greek.

Whether or not Blegen’s luck was on their mind, Dr. Davis and Dr. Stocker started this season to excavate outside the palace in hope of hitting the dwellings that may have surrounded it and learning how ordinary citizens lived. On their first day of digging, they struck two walls at right angles. First they assumed the structure was a house, then a room, and finally a grave.
“I was very pessimistic about this,” Dr. Davis said, thinking that the grave was probably some medieval construction, or that even if it was prehistoric it would almost certainly have been robbed. But a few days later, he received a text message from the supervising archaeologist saying, “I hit bronze.”
What he and Dr. Stocker had stumbled on was a very rare shaft grave, 5 feet deep, 4 feet wide and 8 long. Remarkably, the burial was intact apart from a one-ton stone, probably once the lid of the grave, which had fallen in and crushed the wooden coffin beneath.

The coffin has long since decayed, but still remaining are the bones of a man about 30 to 35 years old and lying on his back. Placed to his left were weapons, including a long bronze sword with an ivory hilt clad in gold and a gold-hilted dagger. On his right side were four gold rings with fine Minoan carvings and some 50 Minoan seal stones carved with imagery of goddesses and bull jumpers. “I was just stunned by the quality of the carving,” Dr. Wright said, noting that the objects “must have come out of the best workshops of the palaces of Crete.”

An ivory plaque carved with a griffin, a mythical animal that protected goddesses and kings, lay between the warrior’s legs. The grave contained gold, silver and bronze cups.

The warrior seems to have been something of a dandy. Among the objects accompanying him to the netherworld were a bronze mirror with an ivory handle and six ivory combs.

Because of the griffins depicted in the grave, Dr. Davis and Dr. Stocker refer to the man informally as the “griffin warrior.” He was certainly a prominent leader in his community, they say, maybe the pre-eminent one. The palace at Pylos had a king or “wanax,” a title mentioned in the Linear B tablets, but it’s not known if this position existed in the griffin warrior’s society.

Ancient Greek graves can be dated by their pottery, but the griffin warrior’s grave had none: His vessels are made of silver or gold, not humble clay. From shards found above and below the grave, however, Dr. Davis believes it was dug in the period known as Late Helladic II, a pottery-related chronology that corresponds to 1600 B.C. to 1400 B.C., in the view of some authorities, or 1550 B.C. to 1420 B.C., in the view of others.

If the earliest European civilization is that of Crete, the first on the European mainland is the Mycenaean culture to which the griffin warrior belongs. It is not entirely clear why civilization began on Crete, but the island’s population size and favorable position for sea trade between Egypt and Greece may have been factors. “Crete is ideally situated between mainland Greece and the east, and it had enough of a population to resist raids,” said Malcolm H. Wiener, an investment manager and expert on Aegean prehistory.
The Minoan culture on Crete exerted a strong influence on the people of southern Greece. Copying and adapting Minoan technologies, they developed the palace cultures such as those of Pylos and Mycene. But as the Mycenaeans grew in strength and confidence, they were eventually able to invade the land of their tutors. Notably, they then adapted Linear A, the script in which the Cretans wrote their own language, into Linear B, a script for writing Greek.
Linear B tablets, were preserved in the fiery destruction of palaces when the soft clay on which they were written was baked into permanent form, Caches of tablets have been found in Knossos, the main palace of Crete, and in Pylos and other mainland palaces. Linear B, a script in which each symbol stands for a syllable, was later succeeded by the familiar Greek alphabet in which each symbol represents a single vowel or consonant.

The griffin warrior, whose grave objects are culturally Minoan but whose place of burial is Mycenaean, lies at the center of this cultural transfer. The palace of Pylos had yet to arise, and he could have been part of the cultural transition that made it possible. The transfer was not entirely peaceful: At some point, the Mycenaeans invaded Crete, and in 1450 B.C., the palace of Knossos was burned, perhaps by Mycenaeans. It is not yet clear whether the objects in the griffin warrior’s tomb were significant in his own culture or just plunder.

“I think these objects were not just loot but had a meaning already for the guy buried in this grave,” Dr. Davis said. “This is the critical period when religious ideas were being transferred from Crete to the mainland.”
The Mycenaeans used the Minoan sacred symbol of bull’s horns on their buildings and frescoes, and their religious practices seem to have been a mix of Minoan concepts with those of mainland Greece.

Archaeologists are looking forward to studying a major unlooted tomb with modern techniques like DNA analysis, which may shed light on the warrior’s origin. DNA, if extractable from the warrior’s teeth, may tell where in Greece he was born. Suitable plant material, if found in the tomb, could yield a radiocarbon date for the burial.

This and other techniques allow far more information to be extracted from a rich grave site than was possible with the picks and shovels used by earlier excavators. “We’ve come a long way from Heinrich Schliemann,” said Mr. Wiener, referring to the efforts of the 19th-century German businessman who excavated Troy and Mycene to support his view that the events described by Homer were based on historical fact.

Κυριακή 5 Οκτωβρίου 2014

Une porte en marbre "conduit" à une tombe macédonienne à Amphipolis.




Des morceaux d'une porte en marbre du 3e mur-diaphragme ont été mis à jour après le déblaiement de la terre dans la deuxième chambre au tumulus Kasta de l'ancienne Amphipolis, ce qui conduit à la conclusion de l'existence d'une forme de tombe macédonienne.

La porte, qui est fabriquée avec du marbre de Thassos, porte des éphélides qui imitent la tête des clous. Sur la partie ouest de la porte, il existe un "pivot" (gond).
 
Comme l'a expliqué la chef de la 28e Ephorie des Antiquités préhistoriques et classiques, Katerina Peristeri, qui conduit les fouilles au tumulus Kasta de Amphipolis antique, "la chute des morceaux de la porte en marbre est due soit aux bombardements d'obus des Bulgares qui ont touché la région en 1913, soit au séisme de 6,8 Richter qui a eu lieu au VIe s. après J-C ou à des séismes ayant eu lieu au XIXe s. Nous ne pouvons pas savoir s'il y a eu tentative de pillage de la tombe, seules les fouilles pourront nous le dire".
AMNA

Κυριακή 28 Σεπτεμβρίου 2014

L’aventure de l’archéologie égéenne et les Français (Exposition à Paris)




Du 5 octobre 2014 au 19 janvier 2015, le musée d'Archéologie nationale à Paris, accueille une exposition temporaire du département d'archéologie comparée, sous le titre ‘La Grèce des origines, entre rêve et archéologie’.
 Destinée à un public familial, cette exposition vous fera revivre la découverte du passé le plus ancien de la Grèce grâce à des collections de nombreux musées français, de documents d’archives inédits de photographies d’époque ainsi que des œuvres source d’inspiration pour des mouvements comme l’Art Nouveau ou l’Art Déco. Lors de ce voyage dans le temps, vous rencontrerez des personnalités originales : géologues, archéologues et amateurs éclairés, sortes de savants à la Jules Verne. 

Comme d’autres pays d’Europe, la France a ainsi vécu un temps à l’heure égéenne, recréant une nouvelle mythologie autour de ce passé rêvé de la Grèce. Il y a plus de cent ans, les civilisations de la mer Egée firent la une de la presse et les sites archéologiques de Mycènes et Cnossos devinrent de nouvelles destinations de voyage. Les artistes allèrent y puiser leur inspiration auprès d’un art neuf, vibrant et coloré. Décors de théâtre ou d’opéras, costumes, robes et écharpes célébrées par Marcel Proust vous raconteront cette mode « égéenne » qui s’abattit sur Paris. Tout au long du parcours, panneaux, photos, outils multimédias, bornes font appel à tous les sens et dispositifs d’archéologie expérimentale permettant aux visiteurs de découvrir de manière ludique la réalité de la recherche archéologique actuelle. 

(photo: Yvonne Jean-Haffen, Le roi de Crète aux fleurs de lys, 1932, fresque sur bois enduit, peinture à la caséine, 122 x 81 cm, Dinan, maison d’artiste de la Grande Vigne, don de l’artiste à la ville de Dinan en 1987)

Κυριακή 21 Σεπτεμβρίου 2014

Les secrets inestimables de la tombe d'Amphipolis




Depuis quelques semaines, la Grèce suit attentivement de délicates fouilles à Amphipolis de Serrès, dans la région nord de la Macédoine, qui viennent de mettre en lumière un impressionnant monument, un tumulus de l'époque hellénistique, daté entre 325 et 300 av. J.-C. 

Sa taille et son magnifique travail de sculpture indiquent qu’il s’agit peut-être d’un tombeau royal appartenant à une personnalité éminente de la dynastie macédonienne. Le tombeau s'étend sur une longueur de 498 mètres et crée un cercle dont le diamètre atteint 158,49 m. tandis que son hauteur atteint 23 m. Le tumulus dispose d'une base en marbre de 3 mètres. 

Les travaux archéologiques ont déjà franchi l'entrée du tombeau gardé par deux sphinx en marbre de Thasos dont les têtes et les ailes sont détruites. La hauteur des statues est de 1,45 mètre, sans compter la tête avec laquelle elles atteindraient 2 mètres. La semaine dernière les fouilles ont mis à jour deux caryatides devant le deuxième mur d'enceinte du grand tombeau antique. 

Les caryatides, en marbre de Thassos, censées défendre l’entrée du tombeau, étaient placées sous l’épistyle en marbre, sur les pilastres. "Le bras gauche de l'une et le bras droit de l'autre étaient dressés comme pour interdire symboliquement l'accès au tombeau", indique un communiqué du ministère de la Culture, qui précise que les statues sont d'une dimension de 0,20 x 0,60 m. Ces découvertes poussent les spécialistes à penser qu’il s’agit d’un monument exceptionnel d’une grande importance. 

Les fouilles sont dirigées par l'archéologue Katerina Peristeri et étroitement surveillées par le ministère de la Culture, qui informe les médias sur l'avancement des travaux presque tous les jours.

Il est vrai que les énormes dimensions du monument ont généré excitation et suscité l'imagination ainsi que l'espoir de ceux qui rêvaient de retrouver la trace perdue dans l'antiquité, du tombeau d'Alexandre le Grand. Mais pour le moment il n’y a pas encore de déclaration scientifique sur l'identité du personnage y étant enterré.

Κυριακή 17 Αυγούστου 2014

Researchers Archaeologists Ready to Enter Tomb in Amphipolis.




Archaeologists are ready to enter the tomb in Amphipolis, northern Greece, which is considered one of the most important discoveries in the country, dated from around 300 BC – the time of Alexander the Great.

Archaeologists have unearthed a 4.5-meter-wide road and 13 steps that lead to the tomb’s entrance, which is guarded by two carved sphinxes. Excavation work will continue until researchers enter the tomb. The discoveries within the tomb are of great importance as they are crucial for accurate dating.
A stone wall, constructed after the burial to protect the tomb, is going to be destroyed. All the pieces of the wall will be kept by the team of archaeologists.

A geophysical prospecting conducted in the monument has shown that there are three areas inside the tomb. Worst-case scenario would be the collapse of the roof which means that the tomb is filled with dirt. In that case, the area will be carefully cleaned in order to protect grave offerings.
When the archaeologists enter the burial space, they will identify if the tomb is robbed. In that scenario, there is a major risk that important discoveries have been removed.
If the tomb is intact, the researchers will be able to give accurate information on the identity of the dead, based on the bones, sex, skeleton’s height and grave goods.
 
Although the tomb is dated from the era of Alexander the Great, archaeologists claim that it is highly unlikely that the Greek king was buried at ancient Amphipolis. However, they believe that an important Macedonian official was buried there.

Δευτέρα 4 Αυγούστου 2014

Le Cratère de Périclès a été découvert à Athènes.


Un Cratère (une coupe à vin) ayant très probablement été utilisée par Périclès, l'homme qui fit la renommée d'Athènes dans l'Antiquité, a été découvert sur le chantier d'un parking a Kifissia dans le nord de la capitale grecque, a rapporté mercredi le quotidien Ta Nea.

 
Après avoir reconstitué la coupe en céramique brisée en douze morceaux, les archéologues ont eu la surprise de lire sous l'une des poignées le nom de "Périclès" gravé aux côtés de cinq autres noms visiblement inscrits par ordre d'âge, explique le quotidien. 
Les scientifiques se disent sûrs à "99%" que la coupe a été utilisée par le général et homme d'Etat du Ve siècle avant JC car le nom d'"Ariphron", qui était celui du frère aîné de Périclès, figure également sur l'objet. "Le nom d'Ariphron est extrêmement rare et son inscription au-dessus de celui de Périclès nous rend sûr à 99% qu'il s'agit là des deux frères", a déclaré dans Ta Nea Angelos Matthaiou, secrétaire de la Société grecque d'épigraphie.

Selon l'expert, le jeune Périclès, alors âgé d'une vingtaine d'années, aurait partagé un verre de vin avec ses cinq compagnons qui auraient gravé leurs noms en souvenir de ce moment de convivialité. "Ils devaient être un peu ivres car celui qui a écrit le nom de Périclès a fait une erreur qu'il a corrigée", a observé M. Matthaiou. "La coupe a vraisemblablement été offerte à un septième homme nommé "Drapetis" ("évadé" en grec) qui était sans doute un esclave travaillant comme serveur ou le propriétaire de la taverne", a expliqué l'archéologue Galini Daskalaki dans Ta Nea.

Ironie de l'histoire: la coupe a été trouvée rue de Sparte, la grande rivale d'Athènes durant la guerre du Péloponnèse qui a déchiré les deux cités pendant trente ans (431-404 avant JC). Périclès en fut l'une des victimes, mort en 429 avant JC. D’une épidémie qui ravagea la cité assiégée.


Τρίτη 24 Ιουνίου 2014

Milos déclarée officiellement "Ile sainte"




L'île de Milos (Cyclades) a été déclarée officiellement "île sainte", lors de cérémonies religieuses officielles organisées samedi en présence de l'archevêque d'Athènes et primat de Grèce, Mgr Ieronymos, et du ministre de l'Emploi, Yannis Vroutsis. 

"Il s'agit d'un moment important non seulement pour Milos et les Cyclades, mais aussi pour toute la Grèce, étant donné que les catacombes de Milos, ce monument du début de l'ère chrétienne d'une valeur inestimable, consacre l'île comme centre mondial de pèlerinage et renforce l'image de notre pays comme foyer de rayonnement spirituel international", a déclaré le ministre grec. 

A noter que les catacombes ont été découvertes par des pilleurs vers la moitié du XIX siècle. Lieu de réunion des premiers chrétiens, Μilos a vu naître le premier mondialement cimetière de la communauté chrétienne vers la fin du deuxième siècle après Jésus Christ. Les catacombes de Milos parmi les plus anciennes au monde sont jugées comparables à celles de Rome et de la Terre Sainte.

Κυριακή 8 Ιουνίου 2014

Aristotle's Lyceum (a gymnasium near Athens and the site of a philosophical school founded by Aristotle) open to Public.





Aristotle’s Lyceum, believed to have been established as the ancient philosopher’s seat of learning in 335 BC, opened to the public June 4, after years of preparation. The Lyceum - a plot measuring 11,000 square metres - is located between the Athens Conservatory and the Byzantine Museum.

Recent excavations by the Greek Archaeological Service (archaeologist Effi Lygouri in 1996) in the area of modern Syntagma have revealed that the area immediately to the East of the ancient city wall was filled with ancient cemeteries and factories, and an immense bathing complex of the Roman period. In addition, sections of a broad, ancient road running East -West through this area have been uncovered. These finds merely add to the list of similar buildings, baths, and graves previously found in the Syntagma area.

Excavations in the area of modern Rigillis Street uncovered a structure that has been identified by the excavator as a palaistra in the Lyceum. The site continues to be excavated and studied and has not yet been fully published.
It is one of the sites chosen as part of the green cultural routes program organized by the Culture Ministry’s Directorate of Museums, Exhibitions and Educational Programs. 

The tour introduces attendees to new and exciting information about life in ancient Greece. 

The Lyceum’s official inauguration is expected to take place within the next couple of months.

Σάββατο 30 Νοεμβρίου 2013

The Sacred Way



The archaeological site of the recently excavated Sacred Way (ancient Iera Odos) is located at Estavromenou Square in Aigaleo, near the homonymous metro station. Sacred ways usually led to sanctuaries and were followed by religious processions during official celebrations. This one was the most important Sacred Way in ancient Greece. It began at the Sacred Gate in the Kerameikos and led from Athens to Eleusis following the same course as modern Iera Odos. The street and adjacent cemetery were revealed during excavations for the extension of Line 3 of the Athens Metro.

Eighteen fragmentary graves of different types were excavated along the street: cist and tile graves, shaft graves, cremations, a jar-burial, and the bottom of three sarcophagi. The graves lay close to the surface and were largely destroyed as a result. Their grave gifts - a few plates, small arybaloid lekythoi and kantharoi of the fourth century BC - were scattered across the site. Throughout the site, archaeological strata lay very close to the surface and were continuously disturbed through time. The recovered pottery thus dates from the fifth century BC to the twentieth century AD.
 
Previous rescue excavations, carried out during the widening of modern Iera Odos, had revealed parts of the Sacred Street. The recent excavations at Estavromenou Square, however, uncovered the street's full width over a considerable distance. The site was subsequently listed, conserved, and rendered accessible to the public.

Κυριακή 17 Νοεμβρίου 2013

A Cabinet of Greek Curiosities: Strange Tales and Surprising Facts from the Cradle of Western Civilization





The ancient Greeks were a wonderful people. They gave us democracy, drama, and philosophy, and many forms of art and branches of science would be inconceivable without their influence. And yet, they were capable of the most outlandish behaviour, preposterous beliefs, and ludicrous opinions.

Like its companion volume, A Cabinet of Roman Curiosities, this is an uproarious miscellany of odd stories and facts, culled from a lifetime of teaching ancient Greek civilization. In some ways, the book demonstrates how much the Greeks were like us.

Politicians were regarded as shallow and self-serving; overweight people resorted to implausible diets; Socrates and the king of Sparta used to entertain their children by riding around on a stick pretending it was a horse. Of course, their differences from us are abundantly documented too and the book may leave readers with a few incredulous questions.

To ward off evil, were scapegoats thrown down from cliffs, though fitted out with feathers and live birds to give them a sporting chance of survival? Did a werewolf really win the boxing event at the Olympic Games? Were prisoners released on bail so that they could enjoy dramatic festivals? Did anyone really believe that Pythagoras flew about on a magic arrow? Other such mysteries abound in this quirky and richly illustrated journey into the "glory that was Greece."

Πέμπτη 10 Οκτωβρίου 2013

Υποβρύχιες αρχαιολογικές έρευνες στην Κρήτη.


Το Σάββατο 12 Οκτωβρίου, στις 19:00, στο ξενοδοχείο Balos Beach Hotel, στην Καλυβιανή Κισσάμου.


Το Σάββατο 12 Οκτωβρίου, στις 19:00, θα πραγματοποιηθεί στο ξενοδοχείο Balos Beach Hotel, στην Καλυβιανή Κισσάμου, εκδήλωση, στην οποία επιστήμονες της Εφορείας Εναλίων Αρχαιοτήτων και του αμερικάνικου Woods Hole Oceanographic Institution θα παρουσιάσουν τα αποτελέσματα των κοινών υποβρύχιων αρχαιολογικών ερευνών των δύο φορέων την τελευταία δεκαετία και θα αναφερθούν στη σημασία και την ιδιαιτερότητα της ενάλιας πολιτιστικής κληρονομιάς και των μεθόδων και τεχνολογιών που χρησιμοποιούνται για τον εντοπισμό και χαρτογράφηση των ενάλιων πολιτιστικών αγαθών.

Αφορμή για την εκδήλωση αποτελεί η εν εξελίξει υποβρύχια αρχαιολογική έρευνα που πραγματοποιούν οι δύο φορείς, στην ευρύτερη περιοχή της Δυτικής Κρήτης και των Αντικυθήρων, με επίκεντρο τον κόλπο της Κισσάμου, προκειμένου να εντοπίσουν και καταγράψουν αρχαία ναυάγια και άλλα ποντισμένα πολιτιστικά αγαθά.

Θα μιλήσουν οι αρχαιολόγοι Brendan Foley και Θεοτόκης Θεοδούλου και ο γεωλόγος Jian Lin.

Τρίτη 24 Σεπτεμβρίου 2013

The heart of Eleutherna beat for a very long time, from the Neolithic era to the Byzantine period







“If you were to imagine Crete as a human being, Eleutherna would be its heart.” I am standing with Nicholas Stampolidis, a professor of history and archaeology at the University of Crete, on a small hill overlooking the archaeological site of Eleutherna, some 30 kilometers from Rethymno. From this rise, we can see the entire area of the university’s excavation of the site, which began in 1985. The view is breathtaking, with swaths of olives trees, carobs, oaks, plane trees, laurel bushes and walnut trees across the terraces of the hilly landscape. It is the horizon especially that is most striking.

The archaeologist takes me by the arm and turns me 360 degrees so that I can take in the majesty of the peaks of Psiloreitis, Talaia, Aravanes and Tympanatoras, the latter of which took its name from the myth according to which local tribesmen would beat their shields with sticks, making a drumming sound that would cover the sobs of young Zeus so that Cronus would not hear him and devour him as he did his other children. Further away, on the horizon, I can see the sea shimmering in black-and-white tones under the hot, bright sun. I am standing on ground under which one of the island’s most important city-states is buried, between ancient Knossos and Cydonia.

The heart of Eleutherna beat for a very long time, from the Neolithic era to the Byzantine period, when it vanished from the map. When the Culture Ministry granted the University of Crete permission to excavate the site, no one could have imagined that it would uncover a palimpsest showing a constant human presence that dates back to 3000 BC, architecture from the late Minoan period, prosperity in Homeric times and a great burst of growth in the Roman era. The decline of Eleutherna was gradual, starting in the 8th century AD and culminating in the 13th century. In the 14th century, the Venetians prohibited the unruly Cretans from living in the fortified city due to fears they would create a rebel stronghold.

The excavation has uncovered hundreds of objects and remains of homes, but it has been focused mainly on the rich bounty yielded by a cemetery used from the Geometric period, which, like one end of a piece of string, will lead to more discoveries.

Ideal location

As we descend toward the imposing yet elegant shelter that covers the excavation site of the cemetery, Stampolidis explains why the ancients chose this particular spot to build their city.
“It overlooks the sea, but is also invisible to enemies approaching by boat. It is only one-and-a-half hours’ walk from its port. It is on a hill that can be reached only through a narrow pass, providing excellent natural protection. No weapons during antiquity could shoot this far,” Stampolidis says.

“There is fresh running water nearby, as well as woodland that provided lumber, land for farming or grazing, and a quarry. We have found 252 species of herbs and wild greens that were used in many different preparations, and the spot forms a crossroads for those traversing the island either north to south or east to west,” the archaeologist adds.

Stampolidis says that there is also ample evidence of lively commercial activity.

“Many of the grave offerings we have found were brought from other parts of the Aegean – Cyprus, Asia Minor, Phoenicia and so on – proving that the city had developed commercial ties beyond Crete,” he says.

Protecting nature

With the modern-day village of the same name behind us, we entered Ancient Eleutherna, which is protected as an archaeological site but also as a natural woodland by law. The excavation teams that have worked at the site have planted rows of trees to delineate pathways, while the site of the museum that will one day house all the finds is just a short walk away, on the other side of the hill.

One of the most impressive observations about the site is the care taken by the archaeologists to preserve the natural environment, allowing visitors to take a mental leap back in time and imagine the location as it was when it was first settled – nestled in the protective embrace of the woodland.

Stampolidis confirms that preserving the natural environment was one of his team’s biggest concerns.

“We are interested in Eleutherna becoming a paradigm of how we can showcase ancient sites. You can’t hear passing cars, and, other than the shelter, all of our interventions are discreet, retaining the purity of the landscape. We used large rocks rather than cement to divert the flow of a stream, the electricity cables are all below ground, thanks to the Public Power Corporation, and all the steps are made of rock and earth. Almost everything here is made by hand, and the best part is that we – the archaeologists and the workers on the dig, which is funded by the University of Crete – did it ourselves,” says Stampolidis.

The excavation’s chief archaeologist also explains how the university managed to appropriate the land under which Eleutherna was buried.

“I find funding myself by approaching people who love the place but want to remain anonymous. It is thanks to them that we could buy up all the land that comprised the woods in which the site is located,” he explains, adding that the project has also received the full support of the local community.

“I think that they have all realized that Eleutherna will never have all the annoyances, say, of Knossos, where there are souvlaki joints and souvenir shops next to the archaeological site. They love the excavation, they protect it and they have supported our work in every possible way,” Stampolidis adds.

The Homeric-era cemetery

The archaeologist and I walk downhill to the shelter. Nikos Stampolidis knows every rock and tree here like the back of his hand. After all, it was one of the first digs he ever participated in and he was not yet 30 years old when he started.

“The broader area of the Eleutherna excavation was separated into three zones. The first picks went to archaeologists Petros Themelis and Thanasis Kalpaxis. I took the zone west of the hill on which the acropolis stood. I had observed that the earth there had a grayish tint unlike the yellow earth in other parts. This often occurs because of rotten leaves, but it could also be attributed to ash from wood fires. The first dig we made revealed finds just a few inches beneath the surface. It was the crematorium. We proved that the ancients used to burn their dead in this spot. We also found that the locals had used a lot of material from the site to build the terraces along the hills,” Stampolidis explains.
“Do you need luck in archaeology?” I ask.

“Of course. But in which sense? As the piece that completes knowledge. Manolis Andronikos knew where to look for for Vergina, but he was lucky in finding a grave that was intact,” says the professor.

We are now standing on a necropolis that dates back to Homeric times, unique in the Mediterranean region. You cannot but feel awed. We see the burial sites, some consisting of large ceramic coffins, funerary monuments and a fascinating maze that goes deep underground, revealing the different chronological periods during which the cemetery was used.

“Once the excavation is finished, we will make special cases to house the bones of the dead that are now being examined by anthropologists. They belong here, not in the storage room of some museum. Who am I to disturb their peace?” asks Stampolidis.

The archaeologist moves between the graves, talking about some of the most striking finds he and his team have made. The excavation so far has revealed remains ranging from aristocratic warriors to very simple burials. One of his most touching finds was the grave of a 12-year-old boy, whose dog was buried in a small marked grave right beside him. One of the graves that contained the remains of several women from the same aristocratic family also contained ornate jewelry.

Prisoners of war

The ancient cemetery of Eleutherna also provided the answer to the age-old question that had split Plato and Aristotle – whether the Greeks killed their prisoners of war.

“These were not human sacrifices, but the justice of war, ritualistic revenge,” explains Stampolidis. “Beside the funerary pyre of a prince who died in battle, we found the skeleton of another man who we believe had his elbows tied together behind his back. We also found a knife and a whetting stone nearby. Traces of his skull were later found at the prince’s feet and were singed by the fire, suggesting the sequence of events. He was a prisoner of war who was executed in retribution. One of the workers on the dig told me the story of Stefanoyiannis, a Cretan hero who was executed by the Nazis in World War II. His fellow fighters saw who it was who had killed him and stole into the enemy camp at night, kidnapped the perpetrator and killed him on Stefanoyiannis’s grave in revenge,” Stampolidis explains.

Every burial site has it own fascinating story. After two hours touring the excavations, we headed back to Rethymno, making a brief stop at the museum, which is currently under construction.

In the car, Stampolidis tells me his own story, a kind of epilogue to our tour: “When I first came here as a young man, I told myself that I would dig up all of Eleutherna before I retired. The hill must have heard me and laughed at my plans. Now that I am older, I am better at hearing what the hill has to say.”

The museum is a very impressive structure that resembles a shelter of sorts. It is slated for completion in 2015 and so far only the exterior has been completed. It will contain an exhibition hall for the thousands of finds made at the cemetery and in the city so that visitors can see the pieces of the puzzle that compose this fascinating site.

From its lofty position atop a hill, it affords a wonderful view of the acropolis and the shelter protecting the cemetery, as well as the entire area where Eleutherna once stood and, of course, Mount Psiloreitis.

Plans for the museum include landscaping the surrounding environment and applying some of the latest concepts in museology. The project is moving apace and is expected to be ready on time, while Stampolidis makes certain that, like at the site, every last detail is just right.




By Margarita Pournara
 

Σάββατο 17 Αυγούστου 2013

A prolonged drought possibly wiped out the Mycenaean civilization.




Analysis of sediments in a series of lakes outside Larnaca Cyprus shows that a sharp and prolonged climate change might be the cause of the mysterious collapse of civilizations in the Eastern Mediterranean during the Late Bronze Age, 3,200 years ago.
Archaeologists have disagreed for years about the causes of the collapse of the Mycenaean civilization of the Hittites and other peoples of the region, an event that has been baptized "crisis of the Late Bronze Age."

"Before the crisis of the Late Bronze Age Eastern Mediterranean hosted some of the most advanced civilizations of the world," note the authors of this new study.

"In the Aegean, the Mycenaean civilization was flourishing with strong urban centers like Mycenae and Tiryns in Argolis, Pylos in Messenia, Athens in Attica, Thebes and Orchomenus in Boeotia Iolcos in Thessaly and Knossos in Crete '.

At the same time, "the Hittites had created a vast empire that included much of Anatolia and northwestern Syria and extends east to Mesopotamia. In Egypt, too, the New Kingdom was at its peak."

Many suspect that the causes of the collapse may have been financial, but in recent years have shown no evidence of physical factors such as the fall in temperature and drought. Previous study at the University of New Mexico, for example, recorded a reduction in the surface temperature of the sea around 1200 BC

"Climate change has destroyed crops and brought shortage of wheat and famine, which was caused or accelerated socio-economic crises and led to migrations" write the researchers, led by David Kaniefski of Toulouse University.

Mr Kaniefski and his colleagues collected ancient sediments from four saline lakes located just outside of Larnaca, near the mosque of Hala Sultan Tekke. The lakes were once parts of a bay which ultimately surrounded by land around 1450 BC.

The study of pollen found in sediments revealed that agriculture collapsed in around 1200 BC and did not recover even 850 BC, three centuries later. At the same time, however, the proportion of plants resistant to cold and drought increased.

The conclusion is that the crisis of the Late Bronze Age coincides with an abrupt climate change to drier and colder, but this can not be easily explained.

It is therefore likely that the prolonged drought caused or hastened the disappearance of these advanced peoples.

However, they might not ever realize what the cause of their afflictions was. Climate change maybe happened so slowly to be able to recognize it.

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